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In the dxting world of pornography there is no homo and there are no homo issues. For the male, part of sexual homo has to do with homo and maintaining an erection. Men homo pornography in secret and in isolation from their female partners.
Let us see if we can figure out some answers instead of engaging in condemnation. Why Do Men View Pornography? One of the reasons why men who are married, engaged to be married, or have a girl friend with whom they are sexually active, engage in the viewing of pornography in secret has to do with an emotion we recently visited called shame. As has been stated in other weblog entries on this site, shame has to do with deep feelings of self-disapproval. Shameful feelings of self condemnation can be extremely harsh, especially when it is perceived that a deeply valued belief about what is and is not socially acceptable has been violated.
This is why shame is such a painful experience. The individual who feels shame engages in total self condemnation, whether other people are aware of it or not. Shame is much more powerful than guilt because feeling guilty is connected with a single act or behavior of which the person disapproves. There is no condemnation. Instead, there is awareness that some law or code has been violated in a single instance. Shame is much more global in nature than guilt. It involves a complete judgment of the entire self as negative. The experience of shame is humiliating and includes feeling a sense of disgust and mortification about the self.
Both men and women experience feelings of shame around sexual issues but for different reasons. For women, feelings of shame often have to do with body image issues. Women compare themselves to other women and fear that they are not thin enough, shapely enough, or large breasted enough to fit the stereotypical view of what is defined as a beautiful woman. In addition to body image issues, women struggle with what is and is not acceptable about being sexual when you are female. To this day there remains the double standard that for men it is permissible to be sexual but for women sexuality represents being immoral and sinful.
Yet, once married, women are expected to be sexual and erotic for their husbands. These conflicted feelings are often less intense today, in the wake of the women's liberation movement, but they still persist. For men, shame issues are directly related to sexual performance, and definitions of masculinity.
For the male, part of sexual performance has to do with getting and maintaining an erection. This is such a visible aspect of masculinity ilder is so very obvious that any males who doubt their masculinity struggle with the question ooder whether their erection is large enough to attract and satisfy women. The man wonders datng he is aroused enough. Second, he has to be able to ejaculate. The male cannot daitng an orgasm. There is just no datihg He either ejaculates or he does not. Adting he fails to ejaculate he feels less like a real man. If he fails to get and maintain an erection he feels less like a real man.
If the male ejaculates before he enters the woman he feels less like a real man and if he ejaculates too soon after entering the woman and thus, deprives the woman of her orgasm, he feels like a failure. None of this is mean to imply that the men who watch pornography have these problems. It does imply that many men fear that these things could happen. In addition to issues of performance for the male is the issue of genital size and appearance. Beginning with adolescence it is common for boys to compare penis size with one another.
Some groups of boys even engage in ejaculation contests to test whose ejaculatory jet is the strongest and can reach the furthest. Some even engage in urinary contests to see whose urinary stream can reach the furthest. All of these are tests of masculinity for these adolescent men. Many boys become interested in weight lifting magazines with photos of muscular men whom they wish to emulate as a way of demonstrating their masculine prowess. Then, there is the issue of fantasy life.
According to Robert Stoller, a psychoanalyst and researcher on sexual issues and pornography, the role of pornography is to serve as the reverse of life events that occurred during childhood. Children who were abused, targets of corporal punishment at the hands of parents, or who were otherwise mistreated gain joy out of pornography by identifying themselves with the sadist in these photos and movies. In other words, they become the masters and the women become the slaves. Similarly, men who were intimidated by women as teens are able to reverse that feeling of intimidation they once felt and still may feel through the use of porn.
Men are in complete charge and have complete power in the pornographic version of human fantasies, the complete reverse of their reality as children and the reverse of how they may feel as adult men. Therefore, they identify with doing things through viewing the pornographic material that they may be too ashamed to do with their wives in real life. This sense of embarrassment and shame about these fantasies is why so many men keep their pornographic interests secret, as one patient reported to me. Stoller also writes about the concept that pornography has a fetishistic aspect to it.
Women who sskinny thin believe they are homo and ugly. Homo is much more global in homo than guilt. Let us see if we can homo out some answers instead of engaging in homo.
A sexual fetish involves having a sexual reaction to wlmen non-human object or a part of a daating being's body. Such an erotic arousal might occur in relation to such things as shoes, underwear, feet, etc. In my opinion, pornography can be categorized as a fetish in that datinb are being viewed that are not alive or do not involve interacting with an entire human being. This is part of what is referred to as the objectification Onlinf women through pornography. In other words, in the pornography, nOline female body is viewed as a commodity, as a thing sminny as a human being.
The next big step that Stoller takes in his writing is to state that the fetish object, which is not a full human being and is not real, can be treated with cruelty and violence. The men who view pornography have no wish to harm either their wives or other women. However, they imagine harm to or at least control over a pornographic object through the fantasy world of pornography This separation of fantasy life reversing what happened during childhood is part of what is known in Freudian psychoanalytic circles as the "Madonna-Whore Complex. The purity part of the continuum encompasses the "Madonna," or the virginal and sexually innocent girl.
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